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Friday, June 29, 2007


Most philosophers agree that the existence of God can neither be proven nor disproven. However philosophers have to make arguments from facts observable by all people. Individuals can also include personal experiences in their evaluation of truth. An example would be if my brother never lied. If I were in a room with two strangers and my brother told us that Los Angeles got six inches of snow last night, it is unlikely that either of the strangers would believe my brother, but it is possible that I would believe him. This is not to say that I would accept his claim as infallible truth, but I would give it weightier consideration because of my personal knowledge of my brother's propensity to tell the truth.

Part of the philosopher's job is to set boundaries within which to evaluate personal experiences in arriving at personal beliefs. It is OK to not know what one believes, it is OK to have no beliefs, and it is OK to hold beliefs that have a basis in personal experiences. The philosopher should understand what portions of their individual beliefs have a basis in universally available experience and what portions have their basis in a rational evaluation of their personal experiences.

...

Post Continued On AskTheGodQuestion.sullivanssolutions.net


Tuesday, June 26, 2007

(Recycled)

Is hope a disease in the sickened mind of humanity? Have we been

derailed, have we fallen off the tracks of pragmatic function that seem to

govern our surroundings? The tree leans towards the sun it needs – the

animal’s instincts lead it to food and safety – humanity seems inclined

towards purpose, but what is the purpose of this instinct? 


...


Post Continued On AskTheGodQuestion.sullivanssolutions.net


(Recycled Post)

I agree that the ethical systems of most major religions are very similar. Some argue that the natural laws of ethics are no different from the laws of physics. One might also speculate that, if the creator has revealed its will, it might have revealed it in different forms that would make sense culturally to the different peoples it was revealing its will to. It is also very clear that a "code of conduct" can be arrived at without a higher being and without religion. Many philosophers have laid out comprehensive ethical systems devoid of God.

But the question of whether there is a creator or not is very important, because our purpose depends on the creator's will (if one exists). For example, take the engine of a car. It may be best for the engine to be slowly accelerated from 0 to 1000 RPM, idled for 5 minutes, and then decelerated once each day. Imagine that an engine was to write a system of ethics describing proper conduct and functioning for engines without consideration of the purpose for which it was made. The system would seem perfectly rational to the engine but would completely miss the fact that it was created for something other than its own preservation. In the same way if we were created we may have been created for more than birth - school - work - death. We are more likely to fulfill our purpose if we work with our creator than if we function independently. Another question that arises, of course, is why should we cooperate with our creator? The Christian ideas of reward and punishment (reward of eternal life, punishment of destruction) make a lot of sense in the analogy at hand. If we created something that would not do what we created it for, we might also throw it in the trash.

(Elaborating on the analogy, since it came across as unclear).  The analogy I proposed was humans are to the creator as an engine is to it's creator.  The (rest of the) car did not determine the purpose of the engine, instead the creator of them both (people) determine the purpose of them both (to transport humans and their belongings).  In the analogy above it also follows that (the rest of) nature did not determine the purpose for humanity, the creator of both determined the purpose for the composite sum of creation.

Now you could argue that humans are part of nature as an engine is part of a car and then proceed to complain about the design, asserting that the car would have been better off without an engine (or by analogy that nature would have been better off with humans).  But staying with this analogy, even if the engineless car never got dirty and remained in its original state for much longer than it would have had it contained an engine, it would have been pretty useless to someone who wanted a car.  This gets back to why it is important to try to understand the purposes of the creator, if one exists.  Without knowing the purpose of the car, the engine seems superfluous.  In the same way, without understanding God's purpose in creating the natural universe, humanity seems superfluous.

Post Continued On AskTheGodQuestion.sullivanssolutions.net


Saturday, June 23, 2007

(Recycled) One of the most powerful arguments I have encountered in the atheist literature pertains to the diversity of religious systems. The Jews think they are God's people, the Christians quote "there is no other name under heaven given to men by which we must be saved," The Muslims believe the Koran is the latest divine revelation, and there are Eastern religions and philosophies of Hinduism, Buddhism, Taoism, etc. They can't all be right, can they? It gives the impression of everyone grasping at straws trying to make some sense out of the madness of life.  Because I am most familiar with the Christian scriptures, I thought I would look at this issue from a Biblical perspective.  The first thing that comes mind is that the Christian scriptures make it clear that one can know God without hearing the scriptures:

"since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities; his eternal power and divine nature; have been clearly seen, being understood from what has been made, so that men are without excuse." (Romans 1:19-20)

"For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)" (Romans 2.13-15)

"Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." (Matthew 12.32)

I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin." (Mark 3:28-29)

"And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven." (Luke 12.10)

Sin against the name of Jesus, but don't sin against the spirit of his message which is about forgiving others and loving others.  According to Jesus, it is the spirit that counts most.  Jesus won't transform your life if you don't believe him; but what does that belief mean?  There were those during Jesus' lifetime that believed Jesus without believing in his death and resurrection.  He said to one of the criminals that was hung with him that this day he would be with Jesus in paradise.  Apparently believing in Jesus command, to love one another, and recognizing God was more important than doctrine.  Apparently his sheep recognize his voice.  If Christians believe all Hindus and Muslims are going to hell, it seems that they have misunderstood Jesus.  

And if Christianity lends itself to religious toleration, as I believe most Eastern religions / philosophies also do, it may be that all religions that come from God do.  If the religions are not incompatible then it could be that God has spoken to different groups in ways that would make the most sense to them.  Communication from parent to child can be difficult, I imagine the gulf between God and man is even wider.  God may have felt that a different approach was needed with different groups.  This would explain the more or less homogenous ethical framework underlying most major religions.

The problem is that even if the religions lend themselves to toleration, the adherants often do not.  Faith is scarce and rather than struggling with their own doubts, many believers would rather receive confirmation of their beliefs by spreading them to others.  What is needed is for believers to comfortable enough in their own beliefs to accept the disbelief of others.  Evangelism, if it must occur, should be motivated by a genuine concern for fellow humans rather than out of a need to confirm one's own beliefs.

(addendum) - it is funny how cyclical the Bible is and how the mistakes that repeat themselves (as they always do, there is nothing new under the sun) surface over and over again.  The analogies are endless.  As Israel constantly fell away from God' grace, was restored, fell away, was restored, ad infinitum - so it is with most of our relationships with God.  We fail, we turn towards God, we fail again, turn towards God again, etc.

It is also worth noting that in most cases the blind did not realize that they were blind.  Jesus did not look as the pharisees thought he would look and so they, with full knowledge of the scriptures and prophecies that told of his coming, did not recognize him as their fulfillment.  In the same way, the scriptures above are normally dismissed by contemporary Christians as explaining that non-Jews could be Christians - they do not realize that just as Jews were challenged to accept Gentiles, Christians are challenged to accept non-Christians.  Forever hearing but never understanding!  Do they think that the illustration is so limited in its meaning?  They do - but everything in their scripture and all they know of their lord should make it clear to them that the scriptures that were written about the pharisees in their day are now written about the pastors and bishops of today.

"you cross over land and sea to win a single convert ... and when you win him you make him twice a much a son of hell as you are." - Jesus

Post Continued On AskTheGodQuestion.sullivanssolutions.net


Thursday, May 31, 2007

(Recycled Post)

The evil that has been done in the name of God is frequently used to argue on behalf of atheism, but bad behavior on the part of a member of any given orthodoxy not sufficient evidence that the individual's orthodoxy is flawed. This would be akin to arguing that because I could not assemble my son's Big Wheel, the instructions must have been inaccurate. It is far more likely that I either thought I didn't need them, didn't understand them, or was too lazy or impatient to read them.

Christian religious persecutions, which are contrary to the teachings of Christ, were not done out of a fervent belief in Christ, but out of fervent doubt. By persecuting those who voiced unbelief, the faithless attempted to put to death their own doubts and insecurities. By putting to death those who believed the wrong thing, they hoped to put to death the wrong beliefs. It may be rightly asked why the faithful were unable to stop the faithless from besmirching Christ's good name with their deplorable actions. The answer is most likely that the faithful were few and far between. This is consistent with the Christ's words, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it."

Post Continued On AskTheGodQuestion.sullivanssolutions.net



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